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Nalî: The Eternal Voice of Kurdish Resilience and Poetry

An AI generated image of what Nalî (1800–1856) looked like.
An AI generated image of what Nalî (1800–1856) looked like.

In the rugged mountains and fertile valleys of Kurdistan, where the spirit of a people has endured centuries of turmoil, stands the timeless figure of Nalî—a poet whose words continue to echo the unyielding soul of the Kurds. Born in 1800 and passing in 1856, Nalî, whose full name was Mallah Xidir Ehmed Şawaysî Mîkayalî, is not just a literary icon but a symbol of Kurdish cultural defiance and intellectual brilliance. In an era when empires sought to erase the identities of indigenous peoples, Nalî's poetry became a fortress for the Kurdish language, preserving its beauty and depth against the tides of assimilation and oppression.


As Kurds today navigate a world still fraught with challenges to their self-determination—from divided homelands to cultural suppression—Nalî's legacy reminds us of the power of art in forging national identity. His verses, rich in Sorani dialect, capture the essence of Kurdish life: love, nature, spirituality, and a profound patriotism that refuses to bow. This blog post delves into the life, works, and enduring impact of Nalî, celebrating him as a pillar of Kurdish heritage. In a time when Kurdish voices are amplifying globally, revisiting Nalî is not just an academic exercise but a call to embrace and protect the rich tapestry of Kurdish culture. Let's journey through his world, where poetry becomes resistance, and words ignite the flame of a nation's soul.


Early Life: Roots in the Heart of Kurdistan


Nalî was born in the village of Khaku-Khol, nestled in the Sharazur region near Sulaymaniyah in what is now the Kurdistan Region of Iraq. The year 1800 marked his entry into a world dominated by the Ottoman Empire, where Kurdish principalities like Baban held fragile autonomy amidst imperial intrigue. From a young age, Nalî—often referred to simply as Mallah Xidir—showed a prodigious intellect, embodying the Kurdish tradition of scholarship intertwined with spirituality.


Growing up in a family of modest means but rich in cultural heritage, Nalî's early education followed the classical path of many Kurdish intellectuals. He began his studies in local mosques, memorizing the Quran and delving into Arabic grammar, logic, and theology. This foundation was crucial, as Arabic was the lingua franca of Islamic scholarship, yet Nalî's heart remained anchored in his native Kurdish tongue. Kurdistan, with its diverse dialects—Sorani, Kurmanji, and others—has always been a linguistic mosaic, and Nalî's upbringing in the Sorani-speaking south shaped his literary voice.


By his teens, Nalî had become a "Faqi," a student of religious sciences, traveling to madrasas across Kurdistan. He studied under renowned scholars in Sulaymaniyah, where the Baban princes patronized arts and learning. This period was formative, exposing him to Persian poetry from masters like Hafez and Rumi, whose mystical themes would later infuse his own work. Yet, unlike many contemporaries who wrote primarily in Persian or Turkish to gain favor in Ottoman courts, Nalî chose to elevate Sorani Kurdish to literary heights. This choice was profoundly pro-Kurdish, a quiet rebellion against the cultural hegemony that marginalized indigenous languages.


Imagine a young Nalî, wandering the bazaars of Sulaymaniyah, listening to folk tales and songs passed down through generations. Kurdistan's oral tradition—epics like Mem û Zîn—fueled his imagination, blending with his formal education to create a unique poetic sensibility. His early poems, though lost to time, likely reflected the natural beauty of his homeland: the snow-capped Zagros Mountains, the flowing Diyala River, and the resilient people who called them home. In Nalî's life, we see the Kurdish spirit of perseverance; even as Ottoman reforms began dismantling tribal structures, he pursued knowledge relentlessly, laying the groundwork for a literary revolution.


Travels and Influences: A Nomad of the Mind


Nalî's life was one of perpetual motion, mirroring the nomadic heritage of many Kurds. After his initial studies, he embarked on extensive travels across Kurdistan and beyond, which broadened his horizons and enriched his poetry. From Sanandaj in Iranian Kurdistan to Mahabad and Halabja, he immersed himself in diverse Kurdish communities, absorbing local dialects, customs, and grievances. These journeys were not mere wanderings; they were quests for wisdom in an age of uncertainty.


Around 1820, Nalî settled in Sulaymaniyah, the cultural hub of the Baban principality. Here, he resided in the khanaqah (Sufi lodge) of Mawlana Khalid Naqshbandi, a prominent Sufi master. This association deepened his mystical inclinations, evident in his ghazals that blend earthly love with divine longing. Sufism, with its emphasis on inner truth and unity, resonated deeply with Kurdish spiritual traditions, and Nalî wove these threads into his verse, creating poetry that transcends borders.


In 1830, Nalî undertook the Hajj pilgrimage to Mecca, a pivotal moment that expanded his worldview. Traveling through Damascus, he encountered Arab scholars and poets, refining his command of Arabic. Upon return, he lived in Damascus for several years, a city teeming with intellectual ferment. Yet, the worsening political climate in Kurdistan—marked by Ottoman campaigns to centralize power and abolish Kurdish emirates—drove him to Istanbul in the 1840s. The fall of the Baban principality in 1850 was a personal blow, symbolizing the erosion of Kurdish autonomy.


In Istanbul, the Ottoman capital, Nalî found a community of Kurdish expatriates, including scholars and officials. This environment catalyzed his most productive phase. Fluent in Arabic, Persian, and Turkish, he drew from these traditions without diluting his Kurdish essence. His poetry often critiques imperial overreach, veiled in metaphor to evade censorship. For instance, he laments the loss of Kurdish freedoms, portraying his homeland as a beloved enduring separation.


Nalî's travels highlight the Kurdish diaspora's enduring strength. Scattered across empires, Kurds have maintained their identity through shared language and culture. Nalî embodied this: a bridge between regions, his work uniting Sorani speakers from Iraq to Iran. In today's context, where millions of Kurds live in diaspora, Nalî's story inspires unity and cultural preservation against assimilation pressures.


Literary Contributions: Forging the Sorani School


Nalî's greatest gift to Kurdistan was elevating Sorani Kurdish to a sophisticated literary language. Alongside poets Salim (1805-1869) and Kurdi (1812-1850), he founded what is known as the Nalî School of Poetry, revolutionizing Kurdish literature in the 19th century. Prior to them, Kurdish poetry was predominantly in Kurmanji or Persian-influenced forms, but Nalî championed Sorani, the dialect of southern Kurdistan, making it a vehicle for complex expression.


His Diwan, a collection of over 200 poems mostly ghazals, showcases his mastery. Ghazals, with their rhyming couplets and themes of love and mysticism, were adapted by Nalî to reflect Kurdish realities. He innovated by incorporating local idioms, nature imagery, and patriotic motifs, creating a distinctly Kurdish aesthetic. For example, in one famous ghazal, he compares the beloved to the mountains of Kurdistan—unconquerable and eternal—symbolizing the nation's resilience.


Nalî was also a translator and mathematician, translating Persian and Arabic works into Kurdish, thus enriching the language's vocabulary. His linguistic prowess addressed Sorani's challenges, such as its oral dominance, by standardizing grammar and meter. This was revolutionary; in an era when Ottoman authorities promoted Turkish, Nalî's insistence on Kurdish was an act of cultural resistance.


Themes in his poetry are profound: unrequited love mirrors the Kurds' longing for freedom; mystical ecstasy evokes spiritual liberation; and nature's beauty celebrates Kurdistan's landscapes. Patriotic undertones are subtle yet powerful, decrying the "oppressor's chain" without direct confrontation. His work influenced generations, from modern poets like Sherko Bekas to musicians who set his verses to melody.


Pro-Kurdish in essence, Nalî's literature affirms the Kurdish right to self-expression. In a world where Kurdish is banned in some regions, his Sorani legacy is a testament to linguistic survival. By choosing Kurdish over imperial languages, he asserted cultural sovereignty, inspiring today's efforts to teach and promote Kurdish in schools and media.


Historical Context: Poetry Amidst Empire's Shadow


Nalî lived during the Tanzimat reforms (1839-1876), when the Ottoman Empire modernized by centralizing power, often at the expense of minorities like the Kurds. The abolition of principalities like Baban and Soran in the 1830s-1850s fragmented Kurdish society, leading to uprisings and migrations. Nalî witnessed this upheaval firsthand, his exile to Istanbul a direct result.


His poetry reflects this turmoil, using allegory to critique imperialism. He mourned the loss of Kurdish unity, portraying divided tribes as separated lovers. This era also saw the rise of Kurdish nationalism, influenced by European ideas, though nascent. Nalî's work prefigures this, fostering a sense of shared identity through language.


Against Ottoman oppression, Nalî's choice to write in Sorani was subversive. Empires often suppress minority languages to erode identity, but Kurds have resisted through literature. Nalî's era parallels modern struggles: from Turkish assimilation policies to Iranian restrictions, Kurds continue to fight for cultural rights. His poetry reminds us that art is a weapon in this battle, preserving history when empires rewrite it.


Legacy and Modern Relevance: A Beacon for Kurdistan


Nalî's influence endures, his Diwan reprinted and studied across Kurdistan. He is hailed as the "Father of Sorani Poetry," inspiring movements for Kurdish language rights. In Sulaymaniyah, statues and festivals honor him, while his verses appear in songs and films.


In the 21st century, amid ongoing Kurdish struggles—for autonomy in Iraq, rights in Turkey, and survival in Syria—Nalî symbolizes resilience. His themes of love and loss resonate with displaced Kurds, and his patriotism fuels activism. Organizations like the Kurdish PEN promote his work, linking classical literature to contemporary issues.

Nalî teaches that culture is the Kurds' greatest strength. In a divided homeland, his poetry unites, affirming a nation without borders. As Kurds achieve milestones like the Kurdistan Regional Government, Nalî's legacy urges further progress toward unity and recognition.


Conclusion: Embracing Nalî's Spirit


Nalî's life and poetry encapsulate the Kurdish journey: from roots in ancient lands to exile and triumph through art. Let us celebrate him not as a relic but as a living force, inspiring us to champion Kurdish culture. In his words, we find the strength to dream of a free Kurdistan.


References for the Blog Post on Nalî


  1. Encyclopaedia Iranica - NALÎ Published: September 24, 2010 URL: https://www.iranicaonline.org/articles/nali/ A comprehensive entry on Nalî's biography, works, and influence on Sorani poetry, including bibliographic references to his Diwan and studies by scholars like Marif Kheznedar.

  2. Wikipedia - Nalî URL: https://en.wikipedia.org/wiki/Nalî Overview of Nalî as a key figure in classical Kurdish literature, emphasizing his role in developing Central Kurdish (Sorani) as a literary language.

  3. Justice for Kurds - Kurdish Poets Throughout History: Nalî (1800–1856) Published: September 23, 2021 URL: https://justiceforkurds.org/2021/09/23/kurdish-poets-throughout-history-nali-1800-1856/ Biographical details on Nalî's early life, education, and contributions to Sorani literature amid Ottoman oppression.

  4. Medium - NALI by Govari Kurdi Published: December 17, 2017 URL: https://medium.com/@govarikurdi/nali-45573989363b Discussion of Nalî as a polymath, including debates on his birth and death years, with references to scholars like Muhammed Amin Zaki Bag and Aladdin Sajadi.

  5. Literature Compass - Poetics of Modernity & Nationalism: Modern Kurdish Poetry Published: June 2, 2022 URL: https://compass.onlinelibrary.wiley.com/doi/full/10.1111/lic3.12675 Academic article citing Nalî's verses and his intentional use of Kurdish language as a form of cultural resistance.

  6. Knowledge Commons - Four Ghazals by Nali URL: https://works.hcommons.org/records/89b9y-3zt74 English translations of Nalî's ghazals, highlighting his role in founding the Sorani School of Kurdish poetry.

  7. Prezi - The Life and Legacy of Nalî: A Kurdish Poet Published: December 10, 2025 URL: https://prezi.com/p/rzlsateixvme/the-life-and-legacy-of-nali-a-kurdish-poet/ Presentation on Nalî's historical context, life dates, and enduring legacy in Kurdish culture.

  8. Figshare - Exile is Arrival: Nineteenth Century Kurdish Poetry (Dissertation) URL: https://figshare.com/ndownloader/files/56786378 In-depth dissertation exploring nineteenth-century Kurdish poets, including Nalî, with analysis of historical sources and poetic trends.

  9. Zimannas - Northern Kurdish Poetic Features with an Application to Translation (PDF Thesis) URL: https://zimannas.wordpress.com/wp-content/uploads/2017/01/magin_edward-thesis.pdf Thesis discussing the Nalî School, his real name, and influence on Sorani poetry in the context of Kurdish literary history.

  10. Tishk.org - December 21 – Yalda Night – Şevçile URL: https://tishk.org/blog/kurdish-memory-days/december-21-yalda-night-sevcile/ Brief mention of Nalî's famous poem dedicated to Yalda Night, illustrating his cultural and symbolic contributions.


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