Kurdish dress is an ensemble of garments whose cuts, names and combinations vary by region and occasion. Textile collections, a Sorani clothing guide and tailors’ accounts document layered dresses, jacket-and-trouser outfits, headwear and the work of making and wearing them.

Six mannequins wearing varied Kurdish dresses, jackets, wide trousers, sashes and head coverings before patterned carpets in a museum
Clothing displayed at the Kurdish Textile Museum in Erbil, photographed by Adam Jones on 16 April 2011. The assembled outfits show visible differences in cut and layering; the photograph alone does not identify each garment’s maker, age or community. © Adam Jones · 16 April 2011 · Wikimedia Commons · CC BY-SA 3.0.

An ensemble rather than one uniform

The Textile Research Centre in Leiden presents Kurdish dress through regional examples and individual collection objects. Its overview describes differences in trouser cut, jackets, sashes and head coverings, alongside layered women’s outfits. [1] It is therefore more useful to identify a particular ensemble than to insist on one compulsory national costume. A garment’s name is only a starting point: fabric, construction, locality, wearer and occasion help establish what is being described. A museum display is an arrangement of selected objects, not a census of present-day clothing.

Women’s layers: dress, underdress and outer garment

The Kurdistan Regional Government’s Austrian representation describes trousers beneath a thin underdress and a longer outer dress, with triangular sleeve ends. Its 2013 account names the krass, zher-krass, short helak and longer kawa, and discusses patterned cloth, embroidery and seasonal outer layers. [2] These terms describe an account of regional practice, not a requirement that every woman wear the same number of pieces. Belts, jackets and underlayers alter the silhouette; a photograph of the outer dress may leave much of the construction unseen.

Men’s outfits: trousers, jacket and sash

Leiden’s overview calls the jacket-and-trouser ensemble rank-o-chokha. It contrasts very wide trousers in southern, central and eastern areas with straighter western cuts, and describes a shirt, optional sleeveless vest and waist sash. It also identifies substantial regional variation in headwear. [1] This is more precise than using shal u shapik as the only name for every man’s clothing. A wide sash, checked cloth or cap can be described visually, while claims about its wearer’s specific identity require evidence from that community and occasion.

A small Sorani clothing vocabulary

SIL Global’s Kurdish Central guide supplies the terms below in its Sorani learning resource. Its kras entry applies to a woman’s dress and also to a man’s shirt, illustrating why the surrounding description matters. [3] The transliterations follow that guide; another speaker may use a different form. Use the vocabulary to ask about the object and its layers, rather than assigning a region or social status solely from a label.

Selected terms from source 3; descriptions depend on the garment and context.
Guide’s transliterationGarment or feature
krasDress or shirt, according to context
faqianaLong sleeve endings
zher krasLong underdress / camisole
derpeyLoose undertrousers
helikShort vest
kawaLong coat
sharwallTrousers
pshtwen / pshtenWaist sash / belt
klawCap
klashCloth shoes

What individual museum objects reveal

The Smithsonian’s record 2011.0160.09 describes an Iraqi Kurdish woman’s cotton-velveteen vest made in the 2000s, decorated with metallic threads and a multicoloured floral pattern, and donated by Abdul H. Rahman. [4] Binghamton University’s Saeedpour collection records a beige, hand-loomed wool jacket, identifier 2.2011.318, with a November 1985 date and measurements of 73 by 65 centimetres. [5] These are different documented materials and objects. Their records support specific claims about cloth and construction without establishing that every outfit was handwoven, made of wool or decorated identically.

Tailoring, everyday wear and changing choices

Rudaw’s 10 March 2021 reporting interviewed Erbil tailor Dilshad Khayat about reduced demand and families’ difficulty paying for clothing amid salary pressures. It also described imported fabrics and cheaper ready-made children’s outfits. [6] That dated evidence complicates an account of tradition as exclusively local hand-production or a simple, uninterrupted revival. Wearing, buying, repairing and commissioning clothing involve work and resources as well as cultural attachment. To document a family garment, keep the maker, place, approximate date, materials and alterations with photographs of its front, back and details.

Sources and further reading

  1. Textile Research Centre, Leiden, From Kaftan to Kippa, section 12: The Kurds; regional ensembles and collection examples.
  2. KRG Representation in Austria, Traditionelle kurdische Kleidung, 13 November 2013; women’s layers and regional clothing account.
  3. SIL Global, Kurdish Central: Clothing; Sorani garment vocabulary and its Latin transliterations.
  4. Smithsonian National Museum of American History, vest, 2011.0160.09 / nmah_1436655; materials, 2000s date and donor.
  5. Binghamton University Libraries, Jacket, Saeedpour 2.2011.318, Vera Beaudin Saeedpour Kurdish Library & Museum Collection; description, date and measurements.
  6. Rudaw, Kurdish tailors voice concern over shrinking interest in traditional clothing, 10 March 2021; original interviews and account of fabrics and ready-made garments.